This is not an article or news, it is an appeal. I usually do not write posts or comment on this blog too often. Most of the content is usually from other websites and simply link it because I feel there a lot of knowledgeable people that already cover various perspectives of the topics you see on this blog. The purpose of this blog is to simply bring things together from various sites. However, today I feel compelled to share a story with you all because I do not think it is often covered on many Sikhism sites.
Below is a link that covers what these animals go through. Please if you ever have time, read this story.
For most Americans, hearing that majority of the meat comes from caged animals should be no surprise. If you didn't know, Google the images for Chicken Farms, Pig Bacon Farms and etc...
Physically assaulting animals or abusing them is typically considered inhumane, even by those that eat the meat of these animals. What bothers me though is that there is not enough press and outrage over the way chickens, pigs, cows, and other animals are kept. Take a look at the photos above and tell me what you think? Does anyone have the right to do this to any living being? It's bad enough most of these animals are going to get slaughtered to please the taste of people's tongues but being kept in cages and stored like shoes or limited to a 1-foot moving space for cows is even more cruel. Could you imagine coming into this world only to be stacked up against other humans, not being able to move for most of your life and being locked up. Every single day, for most of the day? Not knowing how to walk, or stand, or do the simple things that your born to do? How would that make most of us feel?
A lot of Sikhs believe in a vegetarian diet but some do not. I am not here to argue that (though I am Vegetarian myself, so I am biased). However, as Sikhs, protecting the weak and the voiceless is our duty and I think we need to spread the word about this issue. Whether you are vegetarian or not, please help push for better treatment of these voiceless animals. Crushing the spirit of any living being is just not fair...
It is a Punjabi Festival day celebrated by Farmers, Sikhs, and Hindus. It occurs annually in April. This year it is celebrated, April 13, 2016. It is celebrated in Indian & Pakistani states, which were once part of the larger "Punjab" during the Sikh Empire, under Maharaja Ranjit Singh: Punjab (India & Pakistan), Delhi Haryana, Jammu, Himachal Pardesh, parts of Rajasthan, Uttar Pradesh, and also in other areas well. Overseas, it is celebrated by Sikhs and many major festivals are held in America, Canada, Australia, and the United Kingdom. It is celebrated by:
Sikhs because it marks the day the Khalsa was established by Sri Guru Gobind Singh Ji.
Farmers as a thanksgiving day, thanking God for their harvest.
Hindus as the 1st day of Vaisakha, the 1st month of the solar calender; essentially, it is a new years day for those following a solar-lunar calendar.
Vaisakhi is a Punjabi harvest festival for people of the Punjab region. This day is also observed as a thanksgiving day by farmers whereby farmers pay their tribute, thanking God for the abundant harvest and also praying for future prosperity. There are many celebrations that involve food, dance, and other activities.
Vaisakhi for Sikhs
Vaisakhi (also spelled Baisakhi) is the festival which celebrates the founding of the Sikh community known as the Khalsa. It is celebrated on April 14 each year. On Vaisakhi day in 1699, Guru Gobind Singh summoned Sikhs from all over India to the city of Anandpur Sahib. At this gathering, the Guru called upon Sikhs to uphold their faith and preserve the Sikh religion. Guru Gobind Singh then lifted his sword and asked that anyone prepared to give his life for his faith to come forward. There was a big silence, but the Guru went on repeating his demand. One Sikh finally came forward and followed the Guru into a tent. Shortly after, the Guru reappeared alone with his sword covered in blood, and asked for a second volunteer. Another Sikh stepped forward and again the Guru took him into the tent, and re-appeared alone with his sword covered with blood. This was repeated until five Sikhs had offered their heads for the Guru. Finally, the Guru emerged from the tent with all five men dressed piously in blue. Guru Gobind Singh called the five Sikhs the Panj Pyare, the Five Beloved Ones.
The Panj Pyare were then baptized in a unique ceremony called pahul. Guru Gobind Singh prepared amrit (holy water) in a bowl using a short steel sword. Then the Guru's wife, Mata Sundri, added patashas (sugar crystals) into the amrit. After completing prayers, Guru Gobind Singh sprinkled the amrit on each of the Panj Pyare. The Guru then knelt before the five and asked them to baptize him as well. The Guru proclaimed that the Panj Pyare would be the embodiment of the Guru himself: "Where there are Panj Pyare, there am I. When the Five meet, they are the holiest of the holy."
The Panj Pyare were the first members of the new Sikh community called the Khalsa. Guru Gobind Singh gave the Khalsa a unique identity with five distinctive symbols of purity and courage, known today as the Five K's. The Guru gave all Khalsa men the surname of Singh (lion) as a reminder to be courageous. Women took on the surname Kaur (princess) to emphasize dignity. With the distinct Khalsa identity, Guru Gobind Singh gave all Sikhs the opportunity to live lives of courage, sacrifice, and equality. These Sikhs were to dedicate their lives to the service of others and the pursuit of justice.
Bhai Daya Singh
First of the Panj Pyare.
Along with Bhai Dharam Singh, was sent to deliver the Zafarnamah to Emperor Aurangzeb.
Bhai Dharam Singh
The second of the Panj Pyare.
Son of a farmer from Hastinapur, a small town along the river Ganges.
Accompanied Guru Gobind Singh to Nanded and was him at the time of his death.
Exemplified justice and righteousness.
Bhai Mukham Singh
The third of the Panj Pyare.
Son of a cloth-printer from Gujarat.
Practiced martial arts and took part in many battles against the Mughal forces.
Died in the battle of Chamkaur.
Bhai Himmat Singh
The fourth of the Panj Pyare.
Son of a water-supplier from Jagannathpuri.
Proved himself as a brave warrior.
Died in the battle of Chamkaur.
Bhai Sahib Singh
The fifth of the Panj Pyare.
Son of a barber from Bidar, a town in Karnataka.
Died in the battle of Chamkaur.
Baisakhi for Hindus
Baisakhi has special significance for two of India's major religious groups. For the Hindus, it is the start of the New Year, and is celebrated with requisite bathing, partying, and worshipping. It's believed that thousands of years ago, Goddess Ganga descended to earth and in Her honor, many Hindus gather along the sacred Ganges River for ritual baths. The action is centered in the holy cities along the Ganges in north India, or in Srinagar's Mughal Gardens, Jammu's Nagbani Temple, or anywhere in Tamil Nadu. Hindus plant poles (wrapped in flags of god-embroidered silk) in front of their homes, and hang pots of brass, copper or silver on top.
In Kerala, the festival is called 'Vishu'. It includes fireworks, shopping for new clothes and interesting displays called 'Vishu Kani'. These are arrangements of flowers, grains, fruits, cloth, gold, and money are viewed early in the morning, to ensure a year of prosperity. In Assam, the festival is called Bohag Bihu, and the community organizes massive feasts, music and dancing.
How to tie a parna in 1 minute - Sikh Turban - Dastar
This style of parna is very useful around the house but also when comes unexpectedly, or you have to go somewhere in a hurry. You can also use it for yard work, landscaping, and working under your car. These are just some examples.